In Scripture we mostly see examples of fasting from food. However, fasting does not have to involve food in order to be legitimate. Indeed, some people probably should not fast from food because of health conditions.
To make the matter complete, we would add that fasting, if we conceive of it truly, must not only be confined to the question of food and drink; fasting should really be made to include abstinence from anything that is legitimate in and of itself for the sake of some special spiritual purpose. There are many bodily functions which are right and normal and perfectly legitimate, but which for special peculiar reasons in certain circumstances should be controlled. That is fasting. There, I suggest, is a kind of general definition of what is meant by fasting. MARTIN LLOYD JONES